“Mary was betrothed to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.” (Gospel of Matthew 1:18-19)

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It is easy to look back once you know the whole story and think of how inspiring it is. Living a story real-time, however, can feel like hell. Put yourself in Joseph’s sandals for a moment. He was just living his life, and then suddenly, without warning and without explanation, he is handed a story he didn’t choose.

Joseph’s fiancée, Mary, reveals that she is pregnant and the child is not his. To add insult to injury, she claims the impossible - that in some mysterious way God and not another man is responsible for this. I’m sure there have been many over-the-top excuses and explanations to cover up unfaithfulness throughout the ages, but to claim that what happened is somehow God’s plan cuts extra deep.



As far as Joseph can tell at this point, Mary has cheated on him. Let that sink in. That’s really heavy. Joseph didn’t choose this story but now he gets to choose how he responds. He has options, including publicly denouncing her and even seeking the death penalty for her adultery. This would have been a perfectly acceptable and lawful decision according to the spiritual leadership of his time (think of how the Pharisees dragged the woman caught in adultery before Jesus).

Maybe this seems barbaric to us, but then I also think of how our culture relishes in breakup songs and revenge movies and instant karma. We take pleasure in cheaters (fictional or not) being eviscerated and getting what they deserve. We even experience a sense of empowerment when we put down those who brought us down.

Joseph makes a very different choice, though. He chooses a path of gentleness. He chooses to divorce Mary quietly, seeking as much as possible to avoid exposing her to any shame or disgrace. Even though he has done nothing wrong, he loves Mary enough to seek her good even amidst his hurt and confusion.

I can see why God chose him to be the earthly father of the Messiah. I’m not entirely sure why God let Joseph go through this phase of turmoil before sending an angel to reveal the truth, but it gives us a powerful glimpse at the strength of Joseph’s gentleness and love.

Even after the truth is revealed to Joseph, we get to see even more of his character. I admire the incredible humility of Joseph in receiving the angel’s words and in taking Mary to be his wife - and along with her, to take Jesus, a child he did nothing to create, as his son. Even though he has no earthly reason to do so, he is fully invested. He exemplifies the adoptive and self-sacrificial love of the gospel.

Just imagine what gossip would have been circulating - people would either assume that Joseph had been dishonorable in sleeping with Mary before they were married or they would assume that Mary had been unfaithful, both of which would have brought a lot of shame upon Joseph. But in spite of what others would be saying, Joseph humbly accepts this word from the Lord and boldly loves Mary (and God), serving them both in a life he had not chosen.

Joseph truly lives out the servant leadership that Jesus will feature so prominently in his life and teachings. In the stories of Christmas, Mary and Jesus take center stage, and I think that is beautiful. Joseph is there, but always in a supporting role. He is off to the side or in the shadows, doing the little and yet important things necessary for Mary and Jesus to thrive. I love this picture of Joseph leading Mary on the donkey, his face unseen like any common character on the streets, yet he moves with determination in his steps to take care of his precious passengers.

The strength of Joseph in this story is that he doesn’t take center stage. He doesn’t demand the spotlight in order to find meaning and significance. He receives a story he didn’t choose, and instead of carrying it as a burden, accepts it as a gift from God.

By leaning into the role God offers Joseph, he chooses to partner with God and unite himself with Mary, who is also living out this experience in bold faith. It is a beautiful picture of how we can live as well. In the twists and turns that our own stories take, how will we respond to the unexpected and the unexplained? Will we trust God when the story isn’t going according to plan? Will we partner with those God brings us, even when unity defies earthly expectations? Will we find purpose in the unconventional and unmatched gifts of God?

May we all, like Joseph, respond with such gentleness and humility and trust in God.

Jesus said to him, “Do you want to get well?”

“Sir,” the sick man answered, “I don’t have a man to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.” (John 5:6-7)

Jesus asks one of his famous questions, and the crippled man’s response seems almost patronizing. Like, “Clearly you don’t understand how this thing works. Let me explain it to you. These are the steps necessary for me to achieve healing, and yet clearly they aren’t working for me.”

He is answering with methodology and inability. Jesus is asking a question of desire and faith.

How often I have this same idea in my mind about how things should work, how to get from A to B. How to be healed. How God’s promises should be fulfilled. But, like this man’s idea, many of mine are rooted in works, not faith. Jesus offers a gift, but so much more than just the gift of the end result – Jesus offers freedom from a crippling, enslaving way of thinking. Jesus offers the freedom of faith. Jesus offers freedom through and through.

Jesus asks a question that cuts through to desire, to worldview, to understanding and perception of God – how he works, his character. He wants to reveal to us how small our view is of his love and his graciousness. He wants us to see that his gifts are better than anything we could earn.

May Jesus open our eyes to who he really is. May he awaken faith in us, trust in him and his goodness, not some formula or process. May our hearts be opened to his gifts – more than we can ask, more than end results, but a new creation from start to finish.

(shared from DarkLight)

“Nicodemus, the man who earlier had visited Jesus at night… brought a mixture of myrrh and aloes, about seventy-five pounds.” (John 19:39)

Nicodemus, who first visited Jesus in secret, now comes to serve Jesus in the open. But Jesus is dead. Nicodemus proclaims his faith over a dead God.  In his own way, he proclaims faith in a dead God. Even more, in a dead God who, by all appearances, has failed to fulfill his promises.

That is a dark place to be. How do you have faith when the source of all light has gone out? How do you have faith when the things he has promised you are buried with him in a tomb? How do you have faith when God is dead?

 There is something profoundly beautiful about Nicodemus throwing his lot in with a man who claimed to be God but who was just crucified as a criminal. It feels like an act of defiance, like a bold stand taken against all the darkness and death that weigh heavy over all the earth.

I want to believe like that.

On the personally apocalyptic album Pale Horses, Aaron Weiss (lyricist/vocalist of mewithoutYou) sings, “This is not the first time God has died.” It is a powerful and helpful reminder. For those moments when the promises of God have not come through as expected, for those moments when all you hoped for is clutched securely in the hands of death, for those moments when God has died in your life, it is encouraging to remember that God has died before.

But the God who died also came back to life again. The tomb, not his promises, is empty. He will come back to life for you, too. Until then, however, you have an opportunity to stand courageously with Nicodemus and proclaim your belief in a dead God to fulfill all of his promises.

This is not the first time God has died. And it won’t be the first (or last) time he conquers death.

(shared from DarkLight)

I love the beginnings of stories. As characters are introduced and the plot begins to take shape, there is this delightful sense that something wonderful is about to unfold. One of my favorite story beginnings is from The Hobbit.

In the movie, there is this fantastic scene between Gandalf and Bilbo. The quest of the dwarves for claiming gold and conquering a dragon has been laid out, and Bilbo has been invited into this grand adventure. However, he has shrunk back at the magnitude of the risk involved. Gandalf is trying to convince him to abandon his rather meaningless life, sign the contract and join the quest. He tells the story of one of Bilbo’s ancestors who, although a hobbit, was also a great warrior. The scene concludes with the following dialogue:

Gandalf: You’ll have a tale or two to tell of your own when you come back.
Biblo: Can you promise that I will come back?
Gandalf: No. And if you do, you will not be the same.
Bilbo: That’s what I thought. Sorry, Gandalf, I can’t sign this. You’ve got the wrong Hobbit.

You can feel the tension so strongly here between who Bilbo is and who he could become. In the book it is especially clear that part of Bilbo longs for something more, and yet there is a part of him that thinks the cost is too great. And so he must decide: take the risk and gain the possibility of something far better than he has ever experienced, or play it safe and accept that this is as good as it gets.

Bilbo is not the only one to have faced such a decision. There was once a man, an invalid who lay by the pool of Bethesda, hoping for a miracle. For thirty-eight years he has been crippled. Then Jesus shows up and asks him a puzzling question: “Do you want to get well?” (John 5:6).

This question has always fascinated me. It seems a little insensitive at best, and completely ridiculous at worst. Imagine going into a hospital and asking a patient if they want to get better. But, of course, Jesus always asks the best questions. Not because he doesn’t know the answers, but because he is inviting us into discovery.

This question is deeper than it looks at first. “Do you want to get well?” The sad truth is not everyone does. Sometimes it is safer to stay sick. Because to hope for healing, to seek that kind of change is to risk. Risk looking like a fool. Risk getting your hopes dashed. Risk that the offer of a better life will not come true, leaving you more crushed than if you’d simply settled for less.

And so many do settle for less. But Jesus is always inviting us into more. Jesus opens the door for the invalid to enter into new life: “Get up! Pick up your mat and walk” (John 5:8).

The crippled man takes the risk and chooses to trust in Jesus. He gets up and walks into a challenging, complicated, yet beautiful story with Jesus. And somewhere far away in Middle Earth, Bilbo also finally chooses the better story - partly in order to prove himself, and partly because Gandalf gives him a little nudge in the right direction. (In Corey Olsen’s book, Exploring J.R.R. Tolkien’s “The Hobbit,” he notes significantly that “Gandalf is not just a storyteller; he is a storymaker” [p. 19]).

Jesus is calling each of us into a better story, too. I think our questions are usually very similar to Bilbo’s: Can you promise I won’t get hurt? Can you promise it will be easy and comfortable? Can you promise it will be as I expect, with no surprises or detours? The answer is a definitive no. But you can know this for sure: you will never be the same. And you will be living a story worth telling. And whatever happens, you will be walking in the path of Jesus, the greatest storymaker ever.

“The men went back to Moses, Aaron, and the entire Israelite community in the Wilderness of Paran at Kadesh. They brought back a report for them and the whole community, and they showed them the fruit of the land. They reported to Moses: “We went into the land where you sent us. Indeed it is flowing with milk and honey, and here is some of its fruit. However, the people living in the land are strong, and the cities are large and fortified.

...So they gave a negative report to the Israelites about the land they had scouted: ‘The land we passed through to explore is one that devours its inhabitants, and all the people we saw in it are men of great size. ...To ourselves we seemed like grasshoppers, and we must have seemed the same to them.’” (Numbers 13:26-28, 32-33)

To me, this is one of the most heartbreaking moments in the Bible. It is evidence of the most tragic of truths: it is possible to taste the fruit of the Promised Land, and still turn back. It sounds impossible, but this is the power of fear and unbelief that can rob us of the greatest of gifts God offers us.

I don't know what your promised land is right now, what good God is leading you towards. But I know this: God has something in mind for you, some specific plan designed for you  Maybe you are on the edge of that promised land, for the first or final time. Maybe you are in the desert. Maybe you turned back. Or maybe it was the other ten who did. Wherever you are in your journey, listen to the lessons calling to you through this story.

1. Let go of dead weight

“How long?” It is the question that usually rises to the top as we wander in the desert. But to answer that, we first have to ask: what is the purpose of the desert? The purpose is death. You will wander in the desert until the unbelief that kept you from entering the Promised Land is dead. Don’t worry; this doesn’t mean you need to be perfect. The Israelites were far from even being good when they finally did cross the Jordan and conquered Jericho. But they placed their weak trust in his strong hands and followed him into the land flowing with milk and honey. 

Everyone twenty years old and over who had turned back at the first crossing had died in the 40 years of wandering in the desert. As a nation, that part that had rejected God’s plan for them had to die so that faith could be given a second chance. The same is true for us. Thank God, though, that we have Jesus who has taken all our deaths upon himself. In him, we can die and yet live. We can bury all that separates us from him in death. We can let go of the part of us that said no to his plan and let it die in the desert. Then we can rise again and move forward with Jesus towards the Promised Land again.

There is one more thing to consider about the desert. As we saw in this story, it is possible for you to be faithful to God’s plan (like Joshua and Caleb) and yet have others reject it. The somewhat terrifying reality of the free will God has given each of us is this: God’s promises and plans for you can sometimes be interrupted by the choices of other people. But remember this: the Promised Land is still there, and God will bring you to it again. Hang on to him, even through the disappointment and heartbreak along the way.  

If it is others in your life who turned away from God’s plan, one of two things will happen. They will either let their fear and unbelief die in the desert and choose trust, or they will choose the desert. And if they choose the desert, it is ok for you to let go, to shake the dust from your feet, and move on. Of course, this doesn’t mean you should treat anyone unkindly or judge them or conclude anything about where they are in their own journey. Nor should you come to this decision lightly or without much prayer and consideration. But it is ok - even good and necessary sometimes - for you, as a follower of God’s plan for you, to let the dead bury their own dead. You don’t have to yoke yourself to those who choose fear. You don’t have to choose those who choose the desert.

2. Find your Caleb

Which brings me to the next point. While there are people who will choose fear and unbelief in God’s promises, there are also those who will choose faith. Of the twelve spies, only Joshua and Caleb believed in God’s promises. Only these two survived the desert and took possession of the Promised Land 40 years later. I imagine during all those years of wandering, Caleb became very important to Joshua, especially as he began to be prepared for his leadership role. I imagine these two encouraged each other often, reminding each other that though God’s promises were delayed, they would not fail, and would certainly be fulfilled one day.

In a world of fear and unbelief, you need a Caleb. You need someone in your life who will be there, who will remind you that what God has promised is true, that the land he is leading you towards is good beyond imagination, and that God’s plans for you will come to fruition. Because there will be difficult times in the desert. There will be times of doubt. And a friend like Caleb who will stand by your side no matter what and help you keep your focus on Jesus is worth more than all the riches in the world.

3. Choose trust, not fear

This is the final and most important truth of this story. Because this is really what it all came down to for the twelve spies in the Promised Land. They looked at all the good and all the obstacles, and they were all faced with fear. The story doesn’t say that two saw only the good and ten saw only the bad. All twelve saw both the blessings and the obstacles. All faced fear, but ten chose that fear based on what they could see, while Joshua and Caleb chose to trust in what God could see and do.

Wherever you are in your journey, I am pleading with you: don’t turn back. I can guarantee you two things. First, there will be obstacles, because there always are along the path to good. But in God’s eyes, there are no obstacles he can’t overcome. There are giants, but do not fear the giants. God has a reputation for slaying giants. And the second thing I can guarantee: the plans God has for you are good. So good. Don’t be afraid. Have courage and take heart. God will not fail you.

Don't turn back. You are so close. And more importantly, God is close to you and he will not give up on you. Hold on to the good God has for you now and the great good he has in store for you in eternity. God is faithful. He will fulfill everything he has promised. Not one word will fail. God is faithful. Trust him.

“Joshua son of Nun and Caleb son of Jephunneh, who were among those who scouted out the land, tore their clothes and said to the entire Israelite community: “The land we passed through and explored is an extremely good land. If the Lord is pleased with us, He will bring us into this land, a land flowing with milk and honey, and give it to us. Only don’t rebel against the Lord, and don’t be afraid of the people of the land, for we will devour them. Their protection has been removed from them, and the Lord is with us. Don’t be afraid of them!’” (Numbers 14:6-9)

The sun sets on Bethlehem’s horizon, dragging with it the heat of the day. The dark and the chill of the night creep in, spread across the land, find their way through open windows, cracks in walls, find their way into skin and bones, make themselves at home. A people living in darkness kneel in darkness, heads bowed by a weight they cannot shake, and beg God for mercy. Beg him for a miracle. Plant yet more tears in the poisoned soil of their lives.

The first Christmas day has risen and fallen. The wait is over. Jesus is here. But for every joyful shepherd or seeking wiseman, there are thousands who go to sleep that night still waiting for their miracle. Still unaware that God has not only heard and answered, but become. Immanuel. Redemption has arrived.

The wait is over, yet still they wait. Still they wake in the middle of the night, plagued by trembling heart and aching soul. They cry out in the all too familiar refrain: “How long, Lord, how long?” For all they can see, the promise of God is still unfulfilled. For all they know, there is nothing to believe in but silence and emptiness.

Across town, the promise lays asleep in a manger. The miracle sleeps. Light asleep in darkness.

 

This will not be the last time Jesus sleeps. This will not be the last time the power of Jesus underwhelms, delays, displays itself as apparent inaction. The storms will come and Jesus will sleep in the sinking boat. The dead will be buried and Jesus will sleep for three more nights. The cross will kill and Jesus will sleep.

If I am honest, sometimes I wonder if he is sleeping still. We wait and wait and cry and beg for mercy. For miracle. We hang all our hopes on him and wonder if he will ever show up. Jesus sleeps and we resign ourselves to our inevitable end.

Christmas tells a different story: Immanuel, God with us now. Jesus has shown up, though maybe not in the way we expected. The promise has been fulfilled, even if our eyes can’t see it. The miracle is a reality long before we ever see the proof. Jesus sleeps, but the storm will be calmed, the dead will rise, all things will be redeemed.

“Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
 yet I will rejoice in the Lord,
I will be joyful in God my Savior.”

(Habakkuk 3:17-18)

“He who did not spare his own Son, but gave him up for us all—

how will he not also, along with him, graciously give us all things?”
(Romans 8:32)

Bridges and ships and safety nets,
long since left in ashes.

I find the edge again,
force broken bones to rise,
fall again.

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As many of you know, I am not a big fan of most of what passes as CCM on the radio these days (or, for that matter, pretty much anything on the radio). But once in a while something comes out that strikes a chord in me, and this song struck me with this: defiance.

Yes, defiance. Don’t be fooled by appearances, or the way it sounds, or the fact that the Newsboys aren’t the Newsboys anymore. Listen to the opening lines:

“In this time of desperation

when all we know is doubt and fear
there is only one foundation:
 
We believe.
We believe.
We believe.”




Do you see it? Defiance against all that we see around us. And yet I couldn’t help but think: this is absurd. The song goes on to say all these different things we believe as Christians. Jesus. The Resurrection. The Second Coming. New life. These are things we believe in in spite of the fact that everything around us screams the opposite. The evidence we have, the facts we see cannot be ignored: desperation, doubt, and fear. And yet… we believe.

And yes, it is absurd. I understand why our critics scoff. It is as if we stand at the shore of the Red Sea with an Egyptian army bearing down on us and say, “We believe we can still escape… and defeat the enemy.” It is as if we stand in front of a fiery furnace and say, “We believe the flames will not burn us.” It is as if we kneel, crushed by the power of shame and sin, and say, “We believe grace is more than enough to raise us up again.”

Absurd… if we are wrong. But if we serve a God who performs last-minute rescues, if we serve a God who specializes in doing the impossible, if we serve a God whose love is the most powerful force in the universe… then absurdity becomes breathtaking power. All we see and know and can imagine is not the only reality. This is not as good as it gets. God is not done yet. He gets the last word.

“And the gates of hell will not prevail
for the power of God has torn the veil.
Now we know Your love will never fail.
We believe. We believe. We believe.”

So join with me and say: we believe.

If you are on the edge of something beautiful, say: we believe. If you are shattered in defeat, say: we believe. Wherever you are, whatever you face, say: we believe. Because there are blessings unseen in the hands of God just for you. It is terrifying, I know, but throw yourself into belief, fall into the unknown, and trust that Jesus will never fail you.

 We believe.

“Blessed are those who have not seen and yet have believed” (John 20:29).

I begin at the end.

Not because I can see it on the horizon. Not because I can see the path to it. Not because I can see, but precisely because I can’t.

If I am brutally honest, I do not even believe in this end. I look around at the rubble and ash, and think: impossible. There is no way from here to there.

Which is why I must write about the end now. Because at the end, there is redemption.

There must be.

It is the hardest truth to believe, but the only one I cling to when I doubt everything else: the redemption of all things.

Even now, I think again: impossible! There are some things too horrible, some wounds that cut too deep. Crushed beneath the weight of injustice, suffering, death… can there really be redemption at the end?

There must be.

The redemption of all things.

Yes, even that.

And not just a bandage. It is not enough for the past to be merely wiped away. We require redemption.

Strength from weakness. Life from death. A crown of beauty from ashes.

We require a love powerful enough to redeem us beyond mere restoration.

Impossible.

And yet…

• What was meant for evil, God used for good.
• Dry, dead bones coming to life.
• Lazarus hears the Voice of the Resurrection and the Life… of all things.
• All things work together for the good of those who are His.
• Restoration of all the years the locusts stole.
• Death swallowed up in victory.
• The God become man, who came to die, not just to destroy our curse, but to redeem it with His life in us – better off broken and redeemed than never lost at all.

Jesus, the Redeemer of all things.

Impossible, and yet there is no other hope. There is no other name.

Jesus.

In Luke 7, Jesus goes to Capernaum. A Roman centurion’s servant was deathly ill and so he asked some of the Jewish elders to go ask Jesus to intervene.

“When they reached Jesus, they pleaded with Him earnestly, saying, ‘He is worthy for You to grant this, because he loves our nation and has built us a synagogue.’” (7:4)

This is interesting because the Jews did not like the Romans. But they liked this Roman because he had done some nice things for them (and maybe he would keep doing nice things for them). They make their case to Jesus basically like this: he has done nice things for us so you should do nice things for him. Apparently they weren’t paying attention to the whole love your enemies thing in chapter six.

But again, we aren’t so different, are we? We often follow the same logic: if I do nice things for God, then he will do nice things for me. This is the basis upon which we try to make trades with God. This is how we try to bargain with him. Or, if we are not that active, this is at least how we expect God to treat us. Thus, we spend a lot of time trying to establish our own worth.

This makes the response of the Roman centurion all the more interesting. Here is this outsider to the faith, this guy who has barely earned their conditional acceptance, and he is the only one who gets it right:

“Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, ‘Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof. That is why I didn’t even consider myself worthy to come to You.’” (7:6-7)

http://www.inspirationalposter.org/poster-6635-6093652/jesus-heals-centurions-servant-matthew-viii-5-13-giclee-print/

This centurion takes a completely opposite approach to his Jewish advocates. They said, “This guy is worthy, so help him out.” But he says, “I am not worthy, please help me.” And here is the reason why he says that: he realizes that the good that Jesus can and will do for us is not based on who we are, but on who Jesus is.

“But say the word, and my servant will be cured. For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this!’ And he does it.” (7:7-8)

The power comes from Jesus, not from us. It is based on his authority, not our worth. You can rest easy. You can stop trying to prop up your own worth with flimsy attempts at good works and a polished exterior. Instead, you can turn to Jesus and trust fully in his goodness and his love. That is what faith is all about. You can hang all your hopes on him; he will not fail you.

“Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, ‘I tell you, I have not found so great a faith even in Israel!’ When those who had been sent returned to the house, they found the servant in good health.” (7:9-10)

At the baptism of Jesus, the Father’s voice comes from heaven, declaring: “You are My beloved Son. I take delight in You!” (Luke 3:22). The devil then comes and couches all his accusations in terms of doubt, tempting Jesus to distrust His Father: “If You are the Son of God…”

At the heart of this whole series of temptations is the issue of trust, just as it was in Eden. Jesus is taking a stand where humankind first (and ever since) fell. The character of God is called into question, and Jesus chooses to trust His Father unwaveringly.

Jesus answers by quoting the words of God, demonstrating His trust in the Father.

Turning stones to bread: Jesus trusts His father to provide for His needs. God has led Him to the wilderness and has sustained Him without food for 40 days, but now He feels hungry. Whether He feels the hunger or not, He trusts God to satisfy and sustain His life.

We, too, must trust God and rely upon His word regardless of how we may feel or what evidence is thrown against us. We may look around at all the evil in our world and be tempted to distrust the love of God. God may seem to have abandoned us or not helped us at times, and we may feel tempted to turn to those who claim to turn stones to bread, but only by trusting in God and His word will we really live.

Worship the devil in exchange for the kingdoms of the world: To anyone, this would be a temptation, but how much more to Jesus who came to this earth for the very purpose of taking back what the devil had stolen – the people of this world. And here Satan offers Jesus that very thing! But Jesus knows two things: 1) only God is worthy to be worshiped and served, 2) trading with the devil never works out the way he claims. Jesus could have made the trade and “gained” the world, but He would have lost everything eternally. Instead, He chose to trust the Father’s plan of redemption, though it was much more difficult. Jesus chose to trust that only through His sacrifice could humankind truly be rescued.

We, too, face offers from the devil. There are times when he will offer us, apparently, the very thing we’ve been waiting and trusting God to provide. And it will be so much easier to accept his deal rather than to trust and wait for God, to endure the difficult path ahead of us in God’s plan. God does not make it difficult arbitrarily, but His leading is as it is because it is the only way to truly attain what He has promised. We must trust God’s abundant promises and reject the devil’s empty promises.

Presumption/testing God: Since Jesus has been so firm in trusting His Father and His Father’s promises, the devil twists the Scriptures in order to tempt Jesus to sin. He quotes (at least partially) from Psalm 91. But again, notice that the whole thing is done in order to tempt Jesus to distrust His Father. “If You are the Son of God,” then prove it by throwing yourself off this cliff. After all, this God You claim to be Your Father has promised to protect You, so when He does, that will be proof that You really are His Son. If Jesus had done this, it would not have been out of trust, but out of an attempt to force God’s hand, not for any good, but to remove the need to trust.

We, too, must trust God’s promises, but not use them to try to prove His love for us or His existence, etc. His promises are evidence of His character, not means to test His character. Jesus gave us an example of trust in God, and He did so by putting His trust in the Words of God, which are evidences of His love for us. Let us be diligent to study and store in our hearts the words of God, so we too can stand firm in the face of temptation.