“To what then should I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling to each other,

‘We played the flute for you,

but you didn’t dance;

we sang a lament,

but you didn’t weep!’

For John the Baptist did not come eating bread or drinking wine, and you say, ‘He has a demon!’ The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindication by all her children.” (Luke 7:31-35)

There is a lot packed into this short passage, but for now I just want to focus on one thing: Jesus. Who is Jesus in this passage?

In this world, there are many who seek to sway others with their influence. Whether at home or at work, in politics or religion, there are those who expect that when they use their power to elicit a certain response in others, they will get it. And for the most part, they are not disappointed. For the most part, people are willing to dance to the tune being played.

It is interesting, on the other hand, that there are always people who are impossible to please; they are determined to be dissatisfied no matter what you do. Their standards shift and change depending on who they are currently upset with. This was the case with the Jews. When they turned against John the Baptist, they criticized him for abstaining from food and drink; when they turned against Jesus, they criticized him for consuming food and drink[1]. You can’t win with these people.

http://jesusistheword.org/wp-content/uploads/2012/01/jesus-is.png

This is what Jesus is pointing out here. He was reaching out to them in every way he could, but they refused to accept him. Instead, they expected him to play by their rules, but he didn’t. They wanted him to be swayed by their influence and desires, but he wasn’t.

I love this about Jesus. In a world where people – even good, strong leaders – are swayed under pressure, Jesus stands firm. Who is Jesus in this passage? Jesus is Jesus. He always has been. He always will be.

He is the one person you can always, always count on to be himself no matter what. And because Jesus is true to himself, he will be true to you. No one can sway his opinion of you. No one can convince him to love you less. No one can deter him from his life-mission to fully redeem you. He will keep reaching out to you in every way possible at every chance he gets.

This truth thrills me, fills me with confidence. Our weary souls find rest in his constancy! Jesus is Jesus. Always.

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[1]It is also interesting to note that while Jesus was and is the friend of sinners, he was not the glutton and drunkard they claimed he was. If we wish to follow in Jesus’ steps and become a friend to sinners, we can also expect to be falsely accused of all kinds of things.

In Luke 7, Jesus goes to Capernaum. A Roman centurion’s servant was deathly ill and so he asked some of the Jewish elders to go ask Jesus to intervene.

“When they reached Jesus, they pleaded with Him earnestly, saying, ‘He is worthy for You to grant this, because he loves our nation and has built us a synagogue.’” (7:4)

This is interesting because the Jews did not like the Romans. But they liked this Roman because he had done some nice things for them (and maybe he would keep doing nice things for them). They make their case to Jesus basically like this: he has done nice things for us so you should do nice things for him. Apparently they weren’t paying attention to the whole love your enemies thing in chapter six.

But again, we aren’t so different, are we? We often follow the same logic: if I do nice things for God, then he will do nice things for me. This is the basis upon which we try to make trades with God. This is how we try to bargain with him. Or, if we are not that active, this is at least how we expect God to treat us. Thus, we spend a lot of time trying to establish our own worth.

This makes the response of the Roman centurion all the more interesting. Here is this outsider to the faith, this guy who has barely earned their conditional acceptance, and he is the only one who gets it right:

“Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, ‘Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof. That is why I didn’t even consider myself worthy to come to You.’” (7:6-7)

http://www.inspirationalposter.org/poster-6635-6093652/jesus-heals-centurions-servant-matthew-viii-5-13-giclee-print/

This centurion takes a completely opposite approach to his Jewish advocates. They said, “This guy is worthy, so help him out.” But he says, “I am not worthy, please help me.” And here is the reason why he says that: he realizes that the good that Jesus can and will do for us is not based on who we are, but on who Jesus is.

“But say the word, and my servant will be cured. For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this!’ And he does it.” (7:7-8)

The power comes from Jesus, not from us. It is based on his authority, not our worth. You can rest easy. You can stop trying to prop up your own worth with flimsy attempts at good works and a polished exterior. Instead, you can turn to Jesus and trust fully in his goodness and his love. That is what faith is all about. You can hang all your hopes on him; he will not fail you.

“Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, ‘I tell you, I have not found so great a faith even in Israel!’ When those who had been sent returned to the house, they found the servant in good health.” (7:9-10)

“Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye? Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.”

I used to think this passage was talking about two types of sins: bigger sins and smaller sins; and that if you had one of the bigger sins (a log), it was foolish of you to try to help remove a smaller sin (a speck) from someone else’s life. Which kinda made sense at the time, and of course made for some humorous imagery.

What I’ve come to realize, however, is that the context of this passage is what Jesus has just said a few verses earlier: “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive and you will be forgiven” (6:37). The log which prevents you from seeing clearly enough to help with someone else’s speck is not some random larger sin. The log in your eye is specifically the sin of judging. It is the spirit of judgment and condemnation.

Realizing this came as quite an ironic twist to me. It is often those who think they don’t have any sin (or at least not any big sins) in their life that are the most likely to be judgmental in dealing with another person’s sin. I know; I’ve been that person. On the other hand, those who see their own sin – and the mercy that covers them – are the ones who are able to see clearly enough to support another in their own struggle against sin.

I think the point is this: if you want to help someone else, you first have to remove your judgmental attitude towards them. You have to come to them in a spirit of love and forgiveness. Then, and only then, can you be an agent of God’s redemptive spirit in their life.

“If you love those who love you, what credit is that to you? Even sinners love those who love them. If you do what is good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners to be repaid in full. But love your enemies, do what is good, and lend, expecting nothing in return.”

Love your enemies. It is a sobering passage, to say the least. If I’m honest, it does more than step on my toes a little – it calls me out, revealing that much of what I call “love” is nothing more than self-interest. But that’s a topic for another time. Right now, I want to jump down a few verses to what I believe is a key to understanding what is often missed about this passage – or, at least what I missed for a long time.

After summing up what it looks like to love your enemies, Jesus tells us what it would mean if we were to live out such love:

“Then your reward will be great, and you will be sons of the Most High. For He is gracious to the ungrateful and evil. Be merciful, just as your Father also is merciful.”

This may sound obvious, but Jesus is telling us that he wants us to love like this because this is exactly how God the Father loves. When we love like this we are living as God’s children because that is how he loves. Jesus came to show us what the Father is really like, to correct our misguided notions about him. I think this is one of those moments.

When I come to this passage, I usually read it, feel depressed about the lousy quality of my love, and determine to try harder. I focus exclusively on what it says about how I love or don’t love. What I rarely do is focus on what this says about how God loves. And I rarely think about whether or not I am interacting with God as he presents himself. Instead, I tend to treat God as if he plays by our rules.

How often do we live as if God is the embodiment of everything this passage says is not love?

• As if God only loves those who love him?
• As if God is only good to those who are good to him?
• As if God only gives to us when he expects us to do something for him in return?

Even sinners do this, and yet too often we treat God as if his love is no better. Listen to the subtle implications of conversations you hear around you (and inside your own mind) and tell me this isn’t true.

We tend to believe that if we do the things God likes, he will do nice things for us, but if we do the things God doesn’t like, then he will do bad things to us. I know it seems that way sometimes. That’s why we try to bargain with God. That’s why, too often, we try to impress God with our goodness. That’s why we hide from him when we’ve sinned.

Now don’t get me wrong – there are blessings for living in tune with God, and there are consequences for disconnecting ourselves from him, but the point is this: yes, God blesses the faithful, but, astonishingly, God also blesses the unfaithful!

In Matthew’s version of this passage, Jesus says that God causes the sun to shine and the rain to fall, not just to benefit the good, but the evil as well. It is as if God can’t contain himself! He is so full of love for us – all of us – that he just keeps pouring out good things all around us, knowing that most won’t even lift their heads to thank the source from which their blessings come. What a gift to God, then, to thank him for his gifts! But even if we don’t, that doesn’t change his love – it just keeps overflowing like the sun spilling over the horizon, like the rain bursting from the sky onto parched and thirsty ground.

He just gives, and gives, and gives…

And his giving only fills him with more to give!

What if I lived like that?

What if I lived as if God really loves me like that?

I wonder if all this trying to be better would be replaced with streams of living water flowing – overflowing – from within. I wonder if I would love because he first loved me.

Sometimes I find that I’ve become so familiar with the words of Jesus that I overlook just how turn-the-world-upside-down they are. Consider the earthshaking implications of just two of the famous Beatitudes:

“Blessed are you who are hungry now,

because you will be filled.

Blessed are you who weep now,

because you will laugh.”

The economy of the Kingdom of God is a strange one. You’re actually better off when you have less or when you have lost. You are better off because to be filled after being empty is better than always having been full.

I guess in a way this makes sense. Imagine sitting down at dinner to eat your favorite food (tacos, am I right?), but consider how different you’d feel if you hadn’t eaten since breakfast in contrast to if you’d be been snacking all day and didn’t have an appetite anymore. You actually enjoy eating more if you are hungry. Or think of how sweet a drink of water is when you are parched, or how immensely pleasurable it is to lie down and sleep after a hard day of work. Sometimes we actually enjoy things more when we’ve been lacking them. 

However, this mindset runs completely counter to the way we usually think in this world. Consider the latest ads you’ve seen on TV or billboards. How do the values they suggest compare to what Jesus talks about here?

Jesus says that those who are happy are those who are poor, hungry, weeping, and despised… yet we spend most of our effort seeking to be rich, well-fed, laughing, and admired. What is Jesus trying to say? I don’t think he is not saying “Don’t seek happiness” but rather, “Don’t seek happiness that will only last on this earth” and “Even if you are not ‘happy’ now, you can still be ‘happy’ because your emptiness will be filled, resulting in more happiness than if you had never experienced emptiness.”

This is mystery, to be sure. It is also a mystery why we rarely live in accordance with the truth that Jesus has given us. Think of a time recently when something you wished for didn’t happen and you were left with that hollow ache of disappointment. We tend to get stuck there and live as if that emptiness is the truth, when in reality it is only the prelude to God filling us with boundless joy.

I do not mean to diminish the suffering we encounter here on earth, but rather to point out that to the degree in which our suffering is great (and it is), the power of God to redeem our pain is even greater!

Which brings us to the greatest mystery in the economy of the Kingdom of God: our own redemption. I don’t know if any of us can fully wrap our mind around this, but join me in trying to let it sink in:

We are closer to God in our redeemed state than if we had never fallen.

Takes my breath away.

We think that the product of our sinful acts is only more corruption, and without Jesus this would be true, but through Him, the power of redemption is stronger, not just than sinfulness, but even than sinlessness!

If you doubt, turn your eyes to the Cross. Upon the canvas of our sinfulness is painted the most beautiful picture of love ever seen. But that sacrifice was not just a display, it is an invitation for you to accept Jesus. He loves you and He is the only one who can redeem all things – yes, even that.

“On a Sabbath, He passed through the grainfields. His disciples were picking heads of grain, rubbing them in their hands, and eating them. But some of the Pharisees said, ‘Why are you doing what is not lawful on the Sabbath?’

Jesus answered them, ‘Haven’t you read what David and those who were with him did when he was hungry – how he entered the house of God, and took and ate the sacred bread, which is not lawful for any but the priests to eat? He even gave some to those who were with him.’ Then He told them, ‘The Son of Man is Lord of the Sabbath.’”

Sometimes you think you know Jesus, and then he does or says something totally unexpected. For me, this passage was one of those moments.

Of course, I have no problem with what Jesus and his disciples were doing. I’m like, “Wow, way to overreact Pharisees. They’re just picking and eating grain.” But then comes Jesus’ response. I expect him to say something about how he and his disciples aren’t really breaking the Sabbath, and how it is instead the Pharisees’ own misguided understanding of the Sabbath that is the problem here. And that is kind of what he does, but the example he uses is unsettling.

He references the story from 1 Samuel 21, when David and his men are on the run from Saul. They’re hungry. Starving? Probably not. But when you’re on the run from the king of the land, food can be scarce. So David goes to the temple and asks the priest for some bread. The only bread available is the bread from the Table of Showbread, so the priest gives this to David. Sounds reasonable, right?

Except: it is unlawful for any but the priests to eat this bread! David and his men are breaking the law. The priest who gives the bread to them is breaking the law. When this story is told in the Old Testament, it is morally ambiguous at best. Yet here Jesus is using it to defend his disciples’ actions!

I realized that this unsettled me because I misunderstood the nature of the law and our relation to it. I thought the goal was to avoid breaking the law. But it’s not. The goal is to obey the law… and sometimes that means breaking it.

In Matthew’s version of this story, Jesus cites a second example in his disciples’ defense. He says, “Or haven’t you read in the Law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?” (Matthew 12:5)

Again, this makes sense to me, but the way Jesus says it has the wheels in my head spinning. You can break the law and still be innocent? Jesus doesn’t say that the priests working on the Sabbath don’t break the Sabbath – but rather that they do and yet, somehow, are still obeying the law. This has profound implications. It means there are sometimes things in life more important than avoiding breaking the law. Like feeding hungry people. Like serving others in ministry. And that you may have to break the letter of the law in order to fulfill the spirit of the law.

Then it hits me: the point of the law is not the law; the point of the law is people. It is designed to show us how to love God and love one another. Our purpose is not to serve the law. The law exists to serve us – to guide us towards the true path of love and ultimately to Jesus himself.

In fact, that is what Jesus seems to be saying: “The Sabbath was made for man and not man for the Sabbath. Therefore the Son of Man is Lord even of the Sabbath” (Mark 2:27-28). The Sabbath, like the rest of the law, was given to us by God, not so we would serve it, but so it would serve us – preserving and enriching our life. The law lays the foundation of God’s character: love. If, in striving to keep the letter of the law, we act in an unloving way, we are no longer really keeping the law.

Think about it: you can technically be a member of those of “keep the commandments of God” and yet actually be living contrary to the law of God. While at the same time there could be those who, to human eyes, break a commandment and yet are actually living out the law of God. This was certainly the case between the Pharisees and Jesus.

Although I’ve been thinking about this for quite some time now, I’m still not sure I’ve wrapped my mind around all the implications. I don’t have all the practical applications figured out. But I know this: it is not enough to simply go through the motions. I want to know Jesus, the Lawgiver, so that I can truly live in accordance with what he desires for me.

It is one of the defining moments in the ministry of Jesus. For the first time, he stands up in his church, in his hometown, and proclaims the purpose for his life. Amidst friends and family, neighbors who’ve known him since he was toddling around chasing the chickens and goats, who’ve seen him sweating over the construction of their tables and chairs, in front of these people who know him better than anyone else on earth, he stands up and reads:

“The Spirit of the Lord is upon Me,

because He has anointed Me to preach good news to the poor.

He has sent Me to proclaim freedom to the captives

and recovery of sight to the blind,

to set free the oppressed,

to proclaim the year of the Lord’s favor.”

Let that sink in. Wow. Breathtakingly beautiful. That is what Jesus is about. That is why he came to earth. From his own lips, “Today as you listen, this Scripture has been fulfilled.” I love that this is Jesus’ mission statement! His church must’ve been excited, too, right? Yeah, sort of.

“They were all speaking well of Him and were amazed at the gracious words that came from His mouth, yet they said, ‘Isn’t this Joseph’s son?’”

They couldn’t deny the power of his words. They were captivated, to be sure. But something wasn’t quite right. They knew this man. They knew who he was, had him figured out, knew what to expect… and this, this was not matching up with their expectations.

Jesus knows exactly what is going through their minds. “No doubt you will quote this proverb to Me: ‘Doctor, heal yourself.’ ‘All we’ve heard that took place in Capernaum, do here in Your hometown also.’”

In other words, unless they saw direct evidence to establish proof of what he claimed, they weren’t going to believe. Why should they, after all? They knew who Jesus was.

Sometimes familiarity is a dangerous advantage.

As we will continue to see throughout Jesus’ life, sometimes those closest to the religion of God are the furthest from the person of God. As a Christian, as someone who grew up in the church, as someone who has spent a great deal of time in church culture, this is a sobering thought.

After all, I know Jesus. I know who he is and what he is all about… right? I’ve got him figured out. I know what to expect. I am his next door neighbor. I sit next to him in church every week. But what happens when he stands up in my life, and says something that doesn’t match my expectations?

This happens more often than I’d like to admit. I come across some passage from Scripture, some words right from the lips of Jesus, and I want to skip over them, leave them behind, because they just don’t fit who I know Jesus to be.

Mercy.

Jesus concludes with two poignant examples illustrating the danger of familiarity that leads to closed eyes, and the blessedness of opening our eyes to who God really is. He says that there were many widows in Israel during the great famine, but that Elijah was instead sent to a Gentile widow. And again, during Elisha’s time, there were many in Israel with leprosy, but the only one healed was a pagan who sought out God.

Jesus’ point is clear: God is not confined to work only for those who “know” him. In fact, sometimes it is those who know the least about him who are most open to who God really is. God reveals himself to those who are open to let him be himself. Even if they are “outside” the church.

Regardless of who you are, what your background or experience has been, the point is this: let Jesus be himself with you. And be open to the possibility that sometimes this means letting go of long-cherished ideas about him, and inviting in the beautiful, challenging, surprising, exhilarating mystery of Jesus himself.

At the baptism of Jesus, the Father’s voice comes from heaven, declaring: “You are My beloved Son. I take delight in You!” (Luke 3:22). The devil then comes and couches all his accusations in terms of doubt, tempting Jesus to distrust His Father: “If You are the Son of God…”

At the heart of this whole series of temptations is the issue of trust, just as it was in Eden. Jesus is taking a stand where humankind first (and ever since) fell. The character of God is called into question, and Jesus chooses to trust His Father unwaveringly.

Jesus answers by quoting the words of God, demonstrating His trust in the Father.

Turning stones to bread: Jesus trusts His father to provide for His needs. God has led Him to the wilderness and has sustained Him without food for 40 days, but now He feels hungry. Whether He feels the hunger or not, He trusts God to satisfy and sustain His life.

We, too, must trust God and rely upon His word regardless of how we may feel or what evidence is thrown against us. We may look around at all the evil in our world and be tempted to distrust the love of God. God may seem to have abandoned us or not helped us at times, and we may feel tempted to turn to those who claim to turn stones to bread, but only by trusting in God and His word will we really live.

Worship the devil in exchange for the kingdoms of the world: To anyone, this would be a temptation, but how much more to Jesus who came to this earth for the very purpose of taking back what the devil had stolen – the people of this world. And here Satan offers Jesus that very thing! But Jesus knows two things: 1) only God is worthy to be worshiped and served, 2) trading with the devil never works out the way he claims. Jesus could have made the trade and “gained” the world, but He would have lost everything eternally. Instead, He chose to trust the Father’s plan of redemption, though it was much more difficult. Jesus chose to trust that only through His sacrifice could humankind truly be rescued.

We, too, face offers from the devil. There are times when he will offer us, apparently, the very thing we’ve been waiting and trusting God to provide. And it will be so much easier to accept his deal rather than to trust and wait for God, to endure the difficult path ahead of us in God’s plan. God does not make it difficult arbitrarily, but His leading is as it is because it is the only way to truly attain what He has promised. We must trust God’s abundant promises and reject the devil’s empty promises.

Presumption/testing God: Since Jesus has been so firm in trusting His Father and His Father’s promises, the devil twists the Scriptures in order to tempt Jesus to sin. He quotes (at least partially) from Psalm 91. But again, notice that the whole thing is done in order to tempt Jesus to distrust His Father. “If You are the Son of God,” then prove it by throwing yourself off this cliff. After all, this God You claim to be Your Father has promised to protect You, so when He does, that will be proof that You really are His Son. If Jesus had done this, it would not have been out of trust, but out of an attempt to force God’s hand, not for any good, but to remove the need to trust.

We, too, must trust God’s promises, but not use them to try to prove His love for us or His existence, etc. His promises are evidence of His character, not means to test His character. Jesus gave us an example of trust in God, and He did so by putting His trust in the Words of God, which are evidences of His love for us. Let us be diligent to study and store in our hearts the words of God, so we too can stand firm in the face of temptation.

By looking at John the Baptist’s ministry, we can learn a lot about Jesus and what it means to seek Him. John’s mission is outlined in Luke 3:4-6:

“Prepare the way for the Lord;
make His paths straight!
Every valley will be filled,
and every mountain and hill will be made low;
the crooked will become straight
the rough ways smooth,
and everyone will see the salvation of God.”

This imagery comes from the custom of kings planning to visit a town. The king would send couriers ahead who would call the people to clear the roadway – filling in potholes, removing large obstacles. Their job was to make the king’s journey to them as quick and easy as possible.

My friend, Matthew Lucio, recently pointed out to me that our mission as Christians is the same as John’s. More or less, our job in bringing people to Jesus is to get out of the way. By that I don’t mean that we are uninvolved, but rather that we do not become a pitfall or obstacle in the way of Jesus entering the lives of those around us. That is also part of our job in our own lives – to clear away anything that would hinder Jesus from having full access to our lives, to remove anything that fuels our resistance to His voice in our heart.

We tend to emphasize and fill our lives (and those we’re trying to influence) with things that, honestly, not only don’t matter, but are obstructing our view of Jesus.

I think that is what John is getting at when he talks about repentance. He warns the Jews that the things which they are depending on for salvation aren’t going to cut it (v. 7-8).

• ·         They can’t escape the consequences of their sinful lives without actually turning away from that lifestyle (“fruit consistent with repentance”).

• ·         They can’t rely on their Jewish heritage (in other words, their church membership), without actually having a change in their hearts.

John is emphasizing the fact that what really matters is the condition of the heart, not merely the external life. Yet when various groups approach him and ask what they should do, he gives very practical, “external” advice. My theory is that, in addition to encouraging them to make positive changes in their lives, John is also laying the groundwork for Jesus’ ministry of transforming the heart.

As each of these people – as each of us – hear what is required, the realization must ultimately hit us that we can’t consistently and continually follow through with these requirements. We may be able to keep up the act for a while, but since our external actions flow out of the heart, unless our heart becomes good, our actions will eventually conform in quality with our heart. We must have purified hearts. And there is only One who can change our hearts.

John points to this when he tells the people, “I baptize you with water, but One is coming who is more powerful than I. … He will baptize you with the Holy Spirit and fire” (v. 16). The water of baptism and repentance can do good work to remove the obstacles between us and Jesus, as well as awaken our desire for true life. However, we need that spark, that fire kindled in our hearts in order to actually live such a life. Through Jesus, the Holy Spirit purifies and transforms our heart and empowers us to live a holy and abundant life.

This is the promise of John’s ministry: that as we turn towards Jesus, clearing away anything that hinders our view of Him, and as we fix our eyes on Him, He changes us from within, enabling us to live lives which flow out of our renewed hearts.